: Significant differences in customs and social norms led to frequent misunderstandings. Some local perceptions suggested that migrants did not always respect indigenous Dayak traditions, fueling "SARA" (ethnic, religious, racial) sentiments. 2. February 2001: The Outbreak
Namun, kehadiran warga Madura di wilayah tersebut tidak diiringi dengan kesadaran akan pentingnya menjaga hubungan baik dengan suku asli. Perebutan lahan dan sumber daya alam pun terjadi. Suku Dayak merasa bahwa lahan mereka telah diambil alih oleh warga Madura, sementara warga Madura merasa bahwa mereka telah membantu mengembangkan wilayah tersebut. tragedi sampit suku dayak vs madura link
The conflict was not a single isolated event but a culmination of several structural and cultural frictions: Economic Inequality: : Significant differences in customs and social norms
Madurese migrants were often perceived as dominating low-level economic sectors and commercial industries like logging, which marginalized the indigenous Dayak population. Cultural Clashes: February 2001: The Outbreak Namun, kehadiran warga Madura