Keritot 6b Page 78 Jebhammoth 61 Work -

"The graves of gentiles do not render items impure through a tent, as it is stated: 'And you My sheep, the sheep of My pasture, are men [Adam]' (Ezekiel 34:31), from which it is derived that you, the Jewish people, are called men [Adam] but gentiles are not called men [Adam]."

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In Keritot 6b , the Gemara is discussing the legal liability for duplicating the holy anointing oil or the sacred incense used in the Temple. keritot 6b page 78 jebhammoth 61 work

Moreover, the Talmud contains numerous statements stressing the dignity and value of all human beings. For example, it teaches that a gentile who studies Torah is considered as great as a High Priest, and it is replete with stories of righteous gentiles.

Nowhere does the text call anyone "cattle." Instead, it uses a highly specific linguistic analysis of a single Hebrew word to resolve a practical puzzle of ancient civil and ritual law. The Legal Context: Why Was This Said? "The graves of gentiles do not render items

: This is the primary location for the discussion on whether gentiles are categorized under the legal term Adam for the laws of ritual impurity.

However, looking at the actual text of Yevamot 61a and Keritot 6b, the quote is a complete fabrication spliced with a hyper-literal translation of a legal phrase. The actual discussion in Yevamot 61a states: For example, it teaches that a gentile who

From this, Rabbi Shimon ben Yochai deduces that the specific legal category of "Adam"—for the purpose of conveying impurity via a tent —applies strictly to the Jewish people. Consequently, he rules that the graves of gentiles do not defile via an overarching tent structure in the same manner. Understanding the Legal Mechanics